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Thus, although there is an esoteric tradition in Judaism (Kabbalah), Rabbinic scholar Max Kadushin has characterized normative Judaism as "normal mysticism", because it involves everyday personal experiences of God through ways or modes that are common to all Jews.

This is played out through the observance of the Halakha (Jewish law) and given verbal expression in the Birkat Ha-Mizvot, the short blessings that are spoken every time a positive commandment is to be fulfilled.

And not only do ordinary things and occurrences bring with them the experience of God.

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Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as unitary and solitary; consequently, the Hebrew God's principal relationships are not with other gods, but with the world, and more specifically, with the people he created.

These commandments are but two of a large corpus of commandments and laws that constitute this covenant, which is the substance of Judaism.

Ethical monotheism is central in all sacred or normative texts of Judaism.

However, monotheism has not always been followed in practice.